“Why was Hillary Clinton’s State Department so notoriously slow to recognize a terrorist group?”
The more that Hillary Clinton’s tenure as U.S. Secretary of State is scrutinized, the more incompetent she is found to be. No wonder she scurried out of a second term as SecState! With the $6 BILLION DOLLARS completely unaccounted for and lost by the State Department, the failure to react or rescue Americans involved in the Benghazi attack and the lies that persist to this day, now the failure to even recognize Boko Haram as a terrorist organization, Hillary Clinton is a stain who should be avoided.
From PJ Media:
5. The abduction of the schoolgirls is only the latest in a huge string of atrocities.
The world has only begun to notice them because of the abduction of the schoolgirls, but the Nigerian jihad terror group Boko Haram has been around for years. Without attracting the international outrage they have drawn upon themselves now, they have committed innumerable acts of unimaginable savagery, murdering over 2,500 people in the first three months of 2014 alone and torching numerous churches and Christian homes.
At my website Jihad Watch a Google search turns up about 115,000 results for “Boko Haram,” indicating that anyone who has been tracking jihad activity over the last few years has had plenty to track in Boko Haram, and that the outrage over the abducted schoolgirls, as welcome as it is if it results in genuine action to stop this brutal and bloody group, is quite late and arbitrary.
Of course, in the Obama administration it hasn’t been fashionable to talk about jihad activity other than within the context of al Qaeda, and Boko Haram is not al Qaeda. Therefore it essentially did not exist (either for the administration or for the mainstream media that it carries around in its pocket like so many nickels), or if it did, it wasn’t a terrorist group: Hillary Clinton’s State Department was notoriously slow to designate it as such, even as the dead bodies piled up.
3. Muslim clerics recruit for them in mosques.
The British tabloid The Sun reported in late April that “Nigerian Muslim clerics living in the border towns of Cameroon and Nigeria are recruiting Boko Haram members in their mosques, the government of Cameroon has alleged.” It quoted StrategyPage, an American military news site:
Cameroon is also concerned about pro-Boko Haram clerics from Nigeria quietly preaching and recruiting for Boko Haram in Cameroon mosques. Islamic conservative clergy are not unusual on either side of the border, but those who do not denounce Boko Haram are suspected of quietly recruiting young men to join the “jihad” (struggle) and fight (and often die) in Nigeria.
Why would Muslim clerics, no matter how “conservative,” recruit in mosques for a group that – it is universally assumed – twists and hijacks the true, peaceful religion of Islam? Haven’t these clerics been trained in the Qur’an and aren’t they utterly familiar with its contents? Did they overlook the peaceful verses that Boko Haram is ostensibly ignoring?
This recruitment gives the lie yet again to the mainstream media and government dogma that Islamic jihad groups actually pervert the teachings of Islam. If they did, Muslim clerics, above all, would know that and oppose them. Yet Muslim clerics, all too often, are enthusiastic in their support of such groups, and sometimes even participate in them. But that fact is not one that our law enforcement or military establishment is willing, at this point, to ponder.
2. The taking of infidel women as sex slaves is justified in Islamic law.
Muslim leaders worldwide have recently rained down condemnations on Boko Haram and declared their abduction of the schoolgirls un-Islamic. This was necessary because Abubakar Shekau, the leader of Boko Haram, has said: “I abducted your girls. I will sell them on the market, by Allah….There is a market for selling humans. Allah says I should sell.”
There is, unfortunately, a case for the idea that Allah did indeed say that. The Qur’an does allow for the owning of sex slaves:
If you fear that you will not act justly towards the orphans, marry such women as seem good to you, two, three, four; but if you fear you will not be equitable, then only one, or what your right hands own; so it is likelier you will not be partial. (Qur’an 4:3)
And also prohibited to you are all married women except those your right hands possess. (Qur’an 4:24)
The mainstream Muslim commentary Tafsir al-Jalalayn explains that 4:3 tells Muslims to “marry only one, or, restrict yourself to what your right hands own, of slavegirls, since these do not have the same rights as wives.” The twentieth-century Qur’an commentator Maulana Bulandshahri explains the wisdom of this practice, and longs for the good old days:
None of the injunctions pertaining to slavery have been abrogated in the Shari’ah. The reason that the Muslims of today do not have slaves is because they do not engage in Jihad (religion war)….Muslims have been denied a great boon whereby every home could have had a slave.
This is by no means an eccentric or unorthodox view in Islam. The Egyptian Sheikh Abu-Ishaq al-Huwayni declared in May 2011 that “we are in the era of jihad,” and that as they waged jihad warfare against infidels, Muslims would take slaves. He clarified what he meant in a subsequent interview:
When a slave market is erected, which is a market in which are sold slaves and sex-slaves, which are called in the Qur’an by the name milk al-yamin, “that which your right hands possess” [Qur’an 4:24]. This is a verse from the Qur’an which is still in force, and has not been abrogated. The milk al-yamin are the sex-slaves. You go to the market, look at the sex-slave, and buy her. She becomes like your wife, (but) she doesn’t need a (marriage) contract or a divorce like a free woman, nor does she need a wali. All scholars agree on this point–there is no disagreement from any of them. […] When I want a sex slave, I just go to the market and choose the woman I like and purchase her.
Around the same time, on May 25, 2011, a female Kuwaiti activist and politician, Salwa al-Mutairi, also spoke out in favor of the Islamic practice of sexual slavery of non-Muslim women, emphasizing that the practice accorded with Islamic law and the parameters of Islamic morality.
…A merchant told me that he would like to have a sex slave. He said he would not be negligent with her, and that Islam permitted this sort of thing. He was speaking the truth. I brought up (this man’s) situation to the muftis in Mecca. I told them that I had a question, since they were men who specialized in what was halal, and what was good, and who loved women. I said, “What is the law of sex slaves?”
The mufti said, “With the law of sex slaves, there must be a Muslim nation at war with a Christian nation, or a nation which is not of the religion, not of the religion of Islam. And there must be prisoners of war.”
“Is this forbidden by Islam?,” I asked.
“Absolutely not. Sex slaves are not forbidden by Islam. On the contrary, sex slaves are under a different law than the free woman. The free woman must be completely covered except for her face and hands. But the sex slave can be naked from the waist up. She differs a lot from the free woman. While the free woman requires a marriage contract, the sex slave does not–she only needs to be purchased by her husband, and that’s it. Therefore the sex slave is different than the free woman.”